THE PRACTICE OF
PRAYER
Offered here are
some suggestions that may help you think about the practice of
prayer in your life. May we find ever greater blessing as we
explore our inner life and our relation to the sacred.
Think about why you
pray or think you should pray:
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A deep personal
yearning for connection with the divine?
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A search for
deeper meaning in life?
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Parents or
ministers or Sunday school teachers have taught you you should
pray?
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You feel weak
and fearful, and are anxious to find strength and comfort?
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You think God
will give you more breaks and advantages in life if you show due
respect and reverence?
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You’ve messed up
‘big time’, and you desperately need bailing out?
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You have a deep
concern for others in need, and you believe prayer for them can
make a difference?
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You believe
prayer can put you in touch with sources of wisdom and goodness
that can transform your own and others’ lives?
Think about how you
conceive of the one(s) you pray to:
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God as a
personal being, with human-like qualities – e.g., Father,
Mother, Ruler, Shepherd, Friend…?
-
One of the
persons of the Trinity as traditionally understood in Christian
teaching – i.e., Father or Creator, Son (Jesus), or Holy Spirit?
-
A less personal,
less human-like presence – e.g., life spirit, soul of life,
higher power, source of all being, ultimate reality, perfect
love, pure light, holy one?
-
A saint or other
revered figure, such as Mary mother of Jesus, Buddha, the
ancestors…?
Thinking about this
question will help you clarify what your prayer should be like, how
it might best be expressed.
Think about your own
temperament and personality, how you communicate and connect with
other people:
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Are you an
extravert who talks a lot, easily sharing your thoughts and
feelings in words?
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Or are you a
reserved person who expresses thoughts and feelings much more
cautiously?
-
Do you express
yourself more comfortably in actions than in words?
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Do you thrive on
constant human companionship, or do you need a lot of time to
yourself in order to feel well?
Reflecting about
questions like these may help you understand better what style of
prayer will be most helpful to you. Do you need a lot of words to
commune with the divine – your own words or others’? Or do you need
more silence? Are you more in touch with the sacred when you’re
busy, doing things with or for others, than when you’re spending
time in solitude?
Think about where
you feel most connected with the sacred:
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Busy city
streets or shops?
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Your workplace?
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Your kitchen?
Bedroom? Backyard?
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In beautiful
natural surroundings outdoors?
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The home of a
friend?
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A church or
other sanctuary?
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The gym or other
place of physical exercise or activity?
Think about when you
are most likely to be attuned to the sacred:
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Morning, midday,
night?
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A particular day
or days of the week or month?
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Special seasons?
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Vacation or
retreat times?
Think about which of
the following particular ways of praying may be helpful to you:
-
Simply talking
to God in your own words or thoughts. Be aware of the types of
prayer that are possible: adoration or praise of the divine;
thanksgiving for blessings; confession of sin or failure, and
trust in God’s grace and forgiveness; asking for guidance and
help in times of uncertainty or need; praying for others,
bearing their burdens and needs, celebrating their blessings,
for people you know or for situations in the wider world;
praying alone or with others, using ‘I’, ‘me’ and ‘my’ – or ‘we’
‘us’ and ‘our’ (as in the Lord’s prayer); and praying without
words, trying to listen for the voice of the Other.
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Silent
reflection or meditation, with special attention to setting,
breathing, posture, movement…
Helpful books:
Thomas Keating,
Open Mind, Open Heart (New York: Continuum, 2002).
Cynthia Bourgeault,
Centering Prayer and Inner Awakening (Boston: Cowley, 2004).
Dom John Main,
Word into Silence (London: Darton, Longman & Todd, 1980).
Internet resources:
For Centering
Prayer/Contemplative Prayer
International:
www.contemplativeoutreach.org
Canada:
www.contemplativeoutreachcanada.org
Ontario:
Contemplative Outreach Ontario
60 Pleasant Blvd. Suite
804
Toronto,
M4T 1K1
Telephone: 416 927
1350
For Christian
Meditation:
Canada:
www.meditatio.ca/enindex.html
World Community for
Christian Meditation, at
www.wccm.org.
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A focussed
retreat, perhaps following the Benedictine monastic tradition
where prayer and work are woven into one practice.
Helpful books:
Kathleen Norris,
The Cloister Walk (New York: Riverhead, 1996).
Jean Chittister,
Wisdom Distilled from the Daily: Living the Rule of St. Benedict
Today (New York: Harper Collins, 1990).
Internet
resources:
search “Benedictine” or “Rule of St. Benedict”.
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Meditative
reading of scripture. You can do this by following the readings
of the church’s
‘lectionary’ or
another schedule of daily or weekly readings (such as that produced
by the Canadian Bible Society). Or you can choose your own schedule
– e.g., reading through a book of the Bible such as one of the
Gospels, the Psalms, or any other major pieces of the scriptures.
It would be helpful to use a Bible that has good explanatory notes
about historical background, cultural context and so on. There is a
strong Christian tradition of devotional reading of the Bible known
as lectio divina (Latin for ‘divine reading’). You may wish
to explore this particular approach.
Helpful books:
The Harper Collins
Study Bible,(New
Revised Standard Version), general editor Wayne A. Meeks. Or
another good study Bible.
Thelma Hall, Too
Deep for Words: Rediscovering Lectio Divina (Mahwah, NJ: Paulist
Press, 1988).
Robert Casey,
Sacred Reading: The Ancient Art of Lectio Divina (Ligouri, Mo.:
Ligouri/Triumph, 1995).
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Use books of
spiritual writings other than scripture – prayer books, or
collections of other short devotional pieces. These could
provide stimulus and focus for your prayer practice.
-
Use hymns,
either singing or simply reading the words. Many – perhaps most
– of our hymns are worded as prayers, and they offer a wide
range of types of prayer. You might choose one hymn that you
find particularly meaningful and use it as a focus for prayer
and reflection for a number of days. You could select either a
hymn with a longer text and an extended sequence of thought, or
a simple refrain that could serve more like a repeated chant to
focus your meditation (e.g., ‘Lord Jesus Christ, lover of all,
trail wide the hem of your garment: bring healing, bring
peace.’).
Helpful book:
Nan Merrill,
Psalms for Praying: An Invitation to Wholeness (New York:
Continuum, 1996).
Songs of the
Presence,
available through
www.praxisofprayer.com.
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Consider
memorizing a few key verses or sections of scripture, or the
words of a few particularly helpful hymns. The exercise of
memorizing over a period of time could itself provide a
framework for prayer and meditation. And once you have a piece
committed to memory, you can return to it mentally from time to
time as a way of praying in the midst of other activities – like
riding the subway, walking or driving to work or school. This
way you could develop a portable treasury of devotion, a
resource of faith that you can access under any circumstances.
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What routine or
pattern of prayer is most helpful for you? A strictly kept time
each day, or a more flexible schedule? Praying ‘on the go’, or
taking deliberate time out? A daily pattern, or a rhythm
measured in weeks or months or seasons?
These suggestions do
not by any means cover all facets of the vast subject of prayer.
And the few resources mentioned are only a very small sample of the
many helpful materials that are available. Feel free to engage me
in further conversation about the subject.
Bill Elliott,
minister at Glebe Presbyterian Church, Toronto
416-485-1881
glebechurch@rogers.com
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